Wow, this truly has been an adventure. I never imagined I could engage and respond to fairy tales. This class has shown me many things about how I read tales I once believed to be innocent and simple.
First, fairy tales are meant to entertain adults just as much as they are for children. By reading the tales back to the original format, I can see that there are so many levels to many of them. The stories are so much more than just a plot with a beginning, a middle, and an end. The complexity brought through the characters adds enjoyment for all ages but especially adults. Second, many of the tales do not always portray children in the most positive way. Yes, the tales had a major youthful audience, but many times the heroine disobeyed whatever instructions had been given. Lastly, these stories illustrate emotions that are still rampant today. Jealousy, rage, revenge--these human emotions, although they are faults, still relate to audiences.
As a high school English teacher, this class has given me a fresh aspect on stories I have not read in years. I have found ways to incorporate some of the tales within the class and ever stifling curriculum. My students, along with me, enjoyed being reintroduced to tales they read as children.
Credit: http://1ceeps2015.global2.vic.edu.au/files/2015/08/Happily_Ever_After-sfgftg.png. 5 Fairy Tales ...
Friday, May 19, 2017
The Evolution of Red
With
over fifty versions of her tale, Little Red Riding Hood’s rich story dates back
to the 11th century poem detailing a young girl in a red baptismal
cloak. All versions of the tale remain consistent with the heroine encountering
a dangerous beast (wolf) while on the way to visit her grandmother. As the
intended audience changes from the educated elite to the young children, the
suggestive implications of the tale also change. Charles Perrault offers the
tale of an innocent girl eaten by the dangerous wolf. Jacob and Wilhelm Grimm
recount Red Riding Hood’s attack by a wolf, but she finds safety through a
huntsman. Going against the trend, Roal Dahl introduces the reader to a more
contemporary Red Riding Hood who refuses to be devoured by the wolf and reacts
with violence. Although many details change, the various versions of “Little
Red Riding Hood” show the timeless tale of a young girl stalked by a predator.
Different
variations of Little Red Riding Hood develop all over the world. Many believe
the tale has East Asian origins, but Rachel Shae used the scientific method to
find the tale originated in an 11th century poem recorded by a
Belgium priest. The tale recounts a young girl who wears a “red baptismal
tunic” and encounters a dangerous wolf (Shae). With all the different versions,
the main details stay the same—the color red, the innocent girl, the wolf.
Credited
with originally writing down the fairy tale, Charles Perrault published “Le
Petit Chaperon Rouge” in 1697. Scholars have tried to connect elements of the
tale to Greek mythology, but all attempts come up short. Perrault published his
tale in Paris following the fashionable trend brought on by the court of Louis
XIV. Nancy Mavrogenes found “two levels of the tale: the literal one for the
children and the symbolic for adults, wherein the wolf in bed seduces the
girl.” The moral presented at the end of the tale reinforces the implied
audience and offers a warning to young ladies. Perrault warns his audience to
“beware of wolves, especially the gentle ones who deceive with sweet words”
(Rholetter). Even though most of the modern interpretation derive from
Perrault’s printed version of Red Riding Hood’s tale, he does not receive
credit inventing it. 

This scene was inspired from “Little Red
Riding Hood” by Charles Perrault and published by El Mundo Ilustrado in
Barcelona, Circa 1880. Red is presented as an innocent young girl unaware of
the vicious predator she has encountered.
More than one hundred
years later, Jacob and Wilhelm Grimm published their own version of “Little Red
Riding Hood”. While following the same plot, the Grimms breakaway from Perrault
by giving Red Riding Hood (and in some versions, her grandmother) a happy
ending. The brothers published Rotkäppchenin
1812, and the ending’s inspiration comes from German folklore (Mavrogene). Typical
within the realm of German folklore, the female protagonist is rewarded for
being good, and the villain is reprimanded for being bad. Even though Red does
go off the recommended path, she does maintain innocence throughout her story. The
Grimm version loses any sexual undertones and presents a more for a much
younger audience: obey your mother and follow the correct path (Rholetter).
Although the wolf previously symbolized the predatory man seeking a young
woman, the wolf became the symbol of fear following the Thirty Years War in
Germany. The frightening predator offers
the tale a mystical element enjoyable for a younger audience. Zhohar Shavit
disagrees with Rholetter and found the original intended audience to be the
literary elite but had to change aspects of the tale to enable children to read
them. Also, the Grimm Brothers alter the ending allowing a hunter to save
Little Red Cap and attempt to give a happier ending. The Grimm Brothers’ tale
show the societal view that women need a man’s protection.
While
keeping with the traditions of the Grimm Brothers and Perrault, Roald Dahl
published “Little Red Riding Hood and the Wolf” in his 1982 collection Revolting Rhymes. Following the push of
the Freudian interpretation which equates the tale as a metaphor for rape,
critics believe the hunter represents the father figure (Rholetter). The tale
began to take on new variants. Roald Dahl changes the weak protagonist—fitting
with the social empowerment of women in literature—to a liberated heroine.
Rholetter explains that “Little Red Riding Hood not only disposes of the wolf
with a gun, but she also exchanges her red garment for a new coat made from the
wolf’s pelt.” Dahl shows how contemporary society no longer views women as weak
and unable to overpower their predator. He puts the modern spin of the tale by
having Red use the gun—modern technology—to overpower the villain. Dahl keeps
with the Grimm’s “happy ending” but allows Red to take control. Although Dahl
intended his spin on the popular fairy tales to be a parody, the heroine’s
fight back shows the audience the change that continued to be relevant and
modern adaptations of the tale. Dahl’s version of the tale introduces the idea
that women no longer require protection by men any longer because they can handle
their own situation.
Fairy
tales remain a relevant form of entertainment for adults and children alike.
“Little Red Riding Hood” continues to captivate audiences with few changes. Many
of the contemporary versions we are familiar with now are directly tied to
Perrault’s version. Little Red Riding Hood continues to evolve and meet the
needs and expectations of society.
Works Cited
Mavrogenes, Nancy A. and Joan S.
Cummins. What Ever Happened to Little Red Riding Hood? A Study of a Nursery Tale and Its Language. 01 Jan. 1976.
EBSCOhost, ezproxy.latech.edu:2048/login?url=http://search.ebscohost.com/login.aspx?direct=true&d b=eric&AN=ED132576&site=eds-live&scope=site.
Rholetter, Wylene, PhD. "Little Red
Riding Hood." Salem Press Encyclopedia, January. EBSCOhost,ezproxy.latech.edu:2048/login?url=http://search.ebscohost.com/login.aspx?d irect=true&db=ers&AN=94895779&site=eds-live&scope=site.
"Scene from Little Red Riding Hood
by Charles Perrault. From El Mundo Ilustrado, Published Barcelona, Circa 1880." Bridgeman Images, edited by Bridgeman
Images, 2014. Credo Reference, http://ezproxy.latech.edu:2048/login?qurl=http%3A%2F%2Fliterati. credoreference.com%2Fcontent%2Fentry%2Fbridgemanwel%2Fscene_from_little_red_r iding_hood_by_charles_perrault_from_el_mundo_ilustrado_published_barcelona_circa_ 1880%2F0%3FinstitutionId%3D3454. Accessed 17
Apr 2017.
Shavit, Zohar. “The Concept of Childhood
and Children’s Folktales.” The Classic Fairy Tales, edited by Maria Tatar, 1st ed., W.W. Norton and Company, 1999,
pp. 317-332.
Shea,
Rachael Hartigan. “What Wide Origins You Have, Little Red Riding Hood!”National
Geographic, National
Geographic Society, 14 Apr. 2017, news.nationalgeographic.com/news/2013/11/131129-little-red-riding-hood-folktale- tehrani-anthropology-science/. Accessed 16 Apr.
2017.
Tatar, Maria ed. The Classic Fairy
Tales. New York., W.W. Norton., 1999.
Sex Sells--this sentiment was not entirely true during the time of the Grimm brothers. Jacob and Wilhelm Grimm introduced a tale about a cat assisting a young boy to show that even a "simpleton" can become wealthy. The absence of sex in the tale supports Tatar's claim that the brothers wrote for their audience. She explains that they came under "heavy fire" for having crude and inappropriate content. Wilhelm revised and added "fluff" to many of the tales which, I believe, takes away from the original forms. The Grimm Brothers give a lighter tale to enjoy without much direct sexual implication.
Angela Carter introduces a tale of a fierce, confident cat who, along with his master, lie and cheat their way through life. The master and the cat end up finding their own happiness through dishonest means. Although there Puss and his master are amusing characters, there are no real heroes throughout the tale. The sexual undertones would appeal to an older audience while the trickery would appeal to younger children.
Bettelheim implies that we are hindering the development of children's unconscious. By watering down so many fairy tales for children, we are not allowing their minds to determine morality/appropriate behavior in various situations. He suggests we have to allow students to feel and actually think. Society seems to avoid many topics with young children in order to keep their minds innocent--even though life will inevitably throw complex problems at you.
I believe Angela Carter, more than the Grimm Brothers, brings the fairy tale closer to the original form. I'm still not sure I would want to read it to my five-year-old niece, but the tale does give a more realistic view of human nature.
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